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A ruling issued on October 17th by India's Supreme Court has brought relief to several believers in the state of Uttar Pradesh. The court reviewed multiple cases filed against Christians under the state's anti-conversion law and ultimately dismissed all charges, stating that "the criminal law cannot be allowed to be made a tool of harassment of innocent persons."

Two recent incidents in the union territory of Jammu and Kashmir (located within India's larger Kashmir region) demonstrate the growing challenges faced by those sharing the Gospel in northern India.

Three years ago, "Sameer" (whose name has been changed for security reasons) came to faith in Jesus after witnessing his wife's miraculous healing from a life-threatening health condition. "That day, we knew the love and power of God," he recounts, "and we gave our lives to Christ." Following their decisions, however, the new believers began to experience opposition from unapproving members of their community.

In October 2021, Pastor Nandan Singh was gathered with 25 other Christians for an all-night prayer meeting when militant Hindus, primarily from nearby villages, stormed into his home. Accused of converting people to Christianity, Pastor Nandan became the first individual to be charged under Uttarakhand's anti-conversion legislation.

Recent developments in two Indian states have raised serious concerns for Christians, particularly in relation to the newly heightened restrictions on religious conversions. In the first incident, police in Chhattisgarh notified more than 200 house churches around the state capital city of Raipur that worship gatherings within private homes are no longer permitted.

On July 20th, six pastors were arrested after a mob disrupted a church service in Bhilai, a city located within the Indian state of Chhattisgarh. The assailants chanted Hindu slogans and accused the pastors of engaging in forcible conversions. As the mob grew increasingly vocal, shouting obscenities and threatening violence, Pastor Baksh locked the church doors to protect his congregation members.

In early July, the Maharashtra state government announced plans to introduce stringent anti-conversion legislation. The new laws, which are expected to be the most severe of their kind in the country, are particularly aimed at preventing religious conversions within tribal communities. While the stated intent is to prevent incidents of coercion, legislators have used language demonstrating a broader aim to restrict religious conversions of any sort. During the announcement, the state's revenue minister, Chandrashekhar Bawankule, declared that the law would be so strict "no one will dare to undertake religious conversion."

A legislator in India's Maharashtra state has publicly announced the issuance of bounties on the lives of Christians who visit villages for the purpose of proselytization. In a speech that he made on June 17th, Gopichand Padalkar offered rewards ranging from 300,000 rupees (about $4,800 CAD) for assaulting a Gospel worker to over one million rupees (approximately $17,500 CAD) for killing a pastor. The legislator's remarks were made in retaliation, following the suicide of a young woman who had allegedly been pressured by her in-laws to pay a customary dowry and adhere to the family's belief in Christianity.

Amid escalating violence and discrimination against Christians in India, the need for greater awareness and advocacy has become increasingly urgent. On June 9th, a group called the National Christian Front organized peaceful demonstrations in the state of Odisha to protest against government policies that promote Hindu nationalism. Additionally, the protests drew attention to the many challenges facing religious minorities across the country.

Since 2022, Christians in the Nabarangpur district of Odisha have faced at least eight separate instances in which they have been denied the right to bury their loved ones. In many of these cases, opposing community members refused to allow the burial of deceased Christians in a cemetery used by Hindus, forcing the families to instead bury their loved ones in the forest or other locations.