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In March 2023, following the passing of a pastor's son, arrangements were made for the burial to take place in a public cemetery. However, when the pastor of the "Jesus Lives Glorious Church" in Karuwalagaswewa asked for permission to erect a headstone on his son's grave, his request was denied by the Funeral Aid Society. When visited by officials on April 25th, the pastor was told that erecting a headstone on the grave of a Christian would thereby make the cemetery a Christian burial ground.

The Pentecostal Assembly congregation in Dodangoda, Sri Lanka, is made up of about seven families who regularly meet in the home of their pastor. On February 12th, while the Sunday worship service was in progress, approximately seven police officers arrived at the home. They informed the pastor that local monks, who had issued a complaint about the Sunday services, claimed that the meetings were being conducted illegally.

The "Jesus Calls You" church in Abepradesa, Anuradhapura District, has been facing repeated harassment from local municipal council members, who claim that the church is unauthorized and therefore operating illegally. On September 23rd, the pastor received a letter ordering that all worship services be discontinued within 14 days or legal action will take place. (For more information, see this page.)When the church failed to comply, a different approach was taken by the officials. On October 11th, the pastor received a letter demanding that their church building be demolished within seven days. The statement warned that failure to comply will result in the demolition taking place anyway without further notice.

In two separate instances, churches in Sri Lanka received demands to close on the pretence that their activities were offensive to their communities. In both cases, legal action has been threatened if they fail to comply.

As the nation of Sri Lanka faces its worst political and economic crisis in recent years, life for the common people has been severely impacted. Anti-government protests have led to a crackdown by authorities, introducing restrictive measures to curb the unrest – including nationwide curfews. Unfortunately, as officials take action, some have contravened the rights of citizens. There are growing concerns that the church will be caught in the middle of the situation and subjected to greater discrimination from the authorities as they enforce the new restrictions. In particular, gatherings such as church services and prayer meetings are at risk of being targeted.

In the late afternoon of Sunday, March 6th, a large mob consisting of approximately 600 people, including about 60 Buddhist monks, forced their way into the Mercy Gate Chapel in Amalgama, Sri Lanka. The mob demanded that all religious activities of the church cease immediately and mandated the place of worship be closed. The aggressors also threatened the life of the pastor if he continued to lead worship services. In the midst of the confrontation, one of the church members was injured but released from hospital the next day.

On the afternoon of November 20th, the pastor of the Gospel Tabernacle Church in Polgolla, Sri Lanka, went to visit a Christian family with another member of his congregation for a time of prayer. As they were concluding their time together, the Christians noticed that a crowd had gathered outside, including a Buddhist monk.

After a member of the Grama Missionary Church in Karukkamunai, Sri Lanka, passed away, the family arranged for a funeral to be held at the public cemetery on September 27th. However, a local public official, along with other members of the community, intervened and refused to allow the family to hold a Christian funeral.

Churches in Sri Lanka have frequently faced harassment from community members, Buddhist religious leaders and civil authorities. To read previously published reports on some of these cases, go to our country report. The following three incidents that occurred in mid-March demonstrate some of the challenges regularly experienced by Christians.

Mob demonstrations are a common way to disrupt and protest Christianity in the nation of Sri Lanka. Although opposition often comes from the dominant Buddhist community, two recent incidents in the Batticaloa District appear to have been instigated by Hindu leaders.